YOUTH FOCUS
| Volume 4 | Number 1 |
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From the Publisher's Desk |
Is Human Cloning Playing God?

Dolly the Sheep
"And god said, Let us make man in our image, after our likeness: and let them have domain over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every thing that moveth upon the earth... And God saw everything that he made, and, behold, it was very good." Genesis 1:26-28, 31

We are living in a world, which is full of problems. Nations, churches, families and individuals all are faceing with problems in their life one way or other. Nobody can run away from the problems of life. But the real victory depends on how we face our problems in life. United Nations, the world body dedicated for peace and its leadership, always face with challenging problems one after another. The recent Iraqi crsis is a prime example of how fragile is the world peace.
But there is a difference between the Children of God and others and how they handle their problems. The following are few ways by which the Bible teach us to handle our problems.
1. Find out the Facts:
“And ye shall know the truth, and the truth shall make you free”. (John 8:32) Many people fail to find out the facts about their problems. They always live with suspicion and speculation. So, the first step to solving our problems is to know the truth - get all the facts. Bible says “The truth shall make you free”. (John 8:32). The truth takes the guess work out of our problems and sets us free from prejudice and thus help us to solve them. During our journey towards finding out the truth, we will realize the fact that we have a problem and we need a solution.2. Face them Fearlessly.
“Fear thou not, for I am with thee”. (Isa. 41:10)
On many occasions God admonished His people not to be afraid. From Genesis to Revaluation repeatedly we can see the words “fear not” is used. When God is for us, Who can be against us? (Romans 8:31). If God is with you and the entire world is against you, still you are a majority. Bible instructs us to face our problems without fear. When we look our problems through our God, our problems becomes nothing and eventually it will fade way. Most of the things we worry about never happen. We should trust God for the results. Trust in the Lord, he will cast your fear away and show you the solution for your problems.
3. Forgive Others Freely.
“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses”. (Matt. 6:15)
Very often men are one sided. They do not want to forgive to men, at the same time they want God to forgive them too. Some people fail to solve their problems because they do not truly forgive. They cling to resentments. The truth is Forgiveness frees us from guilt. Jesus says “If ye forgive men their trepasses, your heavenly Father will also forgive you” (Matt. 6:14). Genuine forgiveness is a great problem - solver. We must forgive others freely. If we do, God will forgive us. In Mathew 6: 12 we read “Forgive us our debts, as we also have forgiven our debtors”. Unless you can forgive others unconditionally, there is a big question about weather or not your debts are forgiven by God. Bible teach us that our debts will be forgiven in such a way that we forgive others of their debts.
4. Fortify Your Faith.
“And this is the victory that overcometh the world, even our faith”. (1 john 5:4)
Many Christians do not have victory over their problems because they lack faith. Faith is most important. The apostles realized their need of more faith, they prayed, “Lord increase our faith”. (Luke 17:5). In the time of Lord Jesus Christ, His own disciples could not do miracles and wonders because of their lack of faith. The world expect more from a child of God because they know you can do great things. If your faith is the size of a mustard seed then it can move mountains of problems from the lives of the people you minister to. All you need is your willingness to allow the seed to grow in your Christian life. Bible says: Without faith you cannot please God. Dear friend, a child of God is not just a conqueror, he is more than conquerors. The only reason for that is God’s presence is with them all the time. There is nothing impossible for our God. Depend on Him for all your problems. JESUS CHRIST IS THE ANSWER. On behalf of Youth Focus I wish all the readers a wonderful and prosperous 1998. May God bless you all. Amen.

| This is the first prize winning essay in Level 5 of the 16th annual Competition of the Pentecostal Youth Conference of Dallas. Susan George is a member of Metro Church of God, Dallas. |
The literal meaning of the word compassion is suffering with another or having pity or sympathy for another. Throughout the life of Christ a variety of characteristics emerge and yet none more predominant than His compassion. Jesus Christ, in the form of a man, could have set Himself high above others. But he didn’t. He could have associated only the wealthy and affluent in society. But again, he did not. Instead he choose to surround Himself with the Homeless, sick and lost souls of the world. Our sinless and blameless savior stood before hopeless sinners but did not condemn them. Rather, He showed compassion by patiently teaching them the path of salvation. We are all familiar with the verse John 11:35 “Jesus Wept”, and in Mathew 9:36 when Jesus was moved with compassion toward the multitudes of people. Once again demonstrating His compassion for His beloved children.
In the parable of the Good Samaritans, Jesus is seen teaching a questioning lawyer how to be a good neighbor. Upon seeing a severely injured man on the side of the road what would you do? Would you , like the priest and levite, pass by learning him half dead? Or would you bandage his wounds, bring him to an inn and care for him as the Good Samaritan would have shown compassion. We must seek ways in which we can reach out to the lost souls. They have been robbed, beaten and tossed aside by this cruel and heartless world. It is our God given responsibility to aid them in their time of need and bring them to Jesus - our only hope for the hopeless.
Another example of human compassion can be found in the gospel of Luke. Here a father has compassion on his wayward son. After squandering his inheritance, the prodigal son attempts to gravel at the feet of his father. And even after all the pain this son has inflicted upon his father, his father rejoice and openly welcomes his return. We are reminded that our loved ones, too, will make mistakes or bad choices along the path of life - straying from the family and perhaps even God. But we must remain hopeful and prayerful for their safe return and compassionately accept them.
Through the story of the Good Samaritan, the Prodigal Son and most of all, Jesus, we find excellent examples of compassion we can use in today’s world. 1 Peter says “Have compassion one another”. In Mathew we read Jesus teaching to have compassion on those less fortunate than us. We must always ask, ourselves what have we done for a friend, family member or stranger. A famous writer once wrote, “ I have but one life to live. Whatever good I can bring, whatever kindness I can show my fellow man let me do it now and not deter from it for I will only walk this path once. “May this be our creed in every thing we do and say. May God bless you all.

| He is a Licensed Minister of Church of God (Full Gospel) in India, Central West Region. Now he is the Pastor of the Allian Pentecostal Fellowship church. He is actively involved in various ministries such as pastrol, evangelistic, literature and audio cassettees etc. along with his Secular Job. He has Masters Degree (M.A.) in Public Administration, (M.A) in Political Science and (M BA) in Business Administration. He is also a graduate in theology( B.T.S) doing his Doctoral program in Ministry and Church Management. |
Solomon was a great king of the Old Testament era. He was the third and last king of the United Kingdom of Israel. David preferred Solomon as his successor rather than his elder son Adonijah. Immediately after his enthronement the Lord appeared to Solomon in a dream by night at Gibeon and said him “Ask What I shall give you?” (I King 3:5). Solomon’s replay pleased God a lot. He said that “ Thou hast shown great and steadfast love to thy Servant David my father, because he walked before thee in faithfulness, in righteousness, and in uprightness of heart toward thee; and thou hast kept for him this great and steadfast love, and hast given him a son to sit on his throne this day. And now, O Lord my God, thou hast made thy servant King in place of David my father, although I am but a little child; I do not know how to go out or come in. And thy servant is in the midst of thy people whom thou hast chosen, a great People, that cannot be numbered or Counted for multitude. Give thy servant therefore an understanding mind to govern thy People that I may discern between good and evil for who is able to govern this thy great People” (I Kg. 3:6-9). God gave him a wise and discerning heart with a commend that “None like you has been before you and none like you shall arise after you”. God gave him both riches and glory and honor though he did not asked for that. This dream account ends with a Solemn warning. “If you will walk in my ways, keeping my statues and my commandments, as your father David walked, then I will lengthen your days” (1 Kg 3:14). Scripture says that God gave Solomon wisdom and understanding beyond measure and largeness of mind like the sand on the seashore. So that Solomon’s wisdom surpassed the wisdom of all the People of east, and all the wisdom of Egypt. For he was wiser that all other man……and his fame was in all the nations around about. ( Kg 4: 29-31 ) There came of all people to hear the wisdom of Solomon and from all kingdoms of the earth who had heard of his wisdom. His Knowledge about the nature was so great.
He spoke 3000 proverbs and his songs were a 1005. He spoke of trees from the “Cedar” that is in Lebanon(the long lived tree) to the hyssop that grows on wall. He also spoke mysterious things about beasts, birds, reptiles and creatures of the sea. Because he was considered to be an authority on all subjects his courts was visited by the intellectuals of the then known world. He was a great man with great wisdom and understanding.
Not only he had great knowledge and wisdom about earthly things but also he had a deep insight about the spiritual things. His knowledge about God was so great. He had a very good start of his spiritual life in the sight of God. In the beginning of his reign he submitted himself into the hands of almighty to fulfill His will in his life. As we saw he asked for an understanding heart to govern the people of God. This shows that he accepted the truth that King is nothing but God almighty is the king of Israel. (as we know theocracy was the form of government in respect of Israelites ). This shows his humbleness and obedience in the sight of God. He could have asked many things but he did not. This is one of the best proof that he had a very good start. Moreover God enabled him to build a temple for Him which his father couldn’t do though he earnestly wished for that. The prayer of King Solomon at the time of dedication of the temple is a marvelous one. It reveals his wisdom and understanding about God Almighty and it also shows his faith in God.
First of all he says that “O Lord God of Israel there is no God like thee in heaven or on earth keeping covenant and showing steadfast love to thy servants who walk before thee with all their heart.” (2 Chro. 6:14) That means he personally know and experience that god of Israel is faithful to those who walk before him faithfully. He knew that He is also a God of mercy who shows His steadfast love to those who serve Him and He always keeps His covenants that is why apostle Paul says that He is so faithful even if we are unfaithful for He cannot change His character (deny himself) as faithfulness is one of His divine attribute. (2 Tim 2:13)
Secondly he says that “will God dwell indeed with men on earth ? behold heavens and the highest heavens cannot contain thee; how much less this house which I have built”. (2 Chro. 6:18). This revels his wonderful wisdom about God’s Omnipresence. God is present everywhere and hence how man can limit His presence within four walls of a temple. Solomon knew this wonderful and divine truth through the divine wisdom he possessed.
Thirdly he says that “for thou, thou only knowest the hearts of the children of men (2 Chro. 6:30). Solomon had a deep knowledge that God alone is able to know the hearts of men.
Samuel was a great man of God and a seer but he couldn’t know the hearts of men. When he came to anoint a King in place of Saul from the sons of Jesse he was not sure whom God has really elected for His purpose. When Samuel saw Eliab he thought that surely the Lord’s anointed is before him. But God intervened and said to Samuel that God looks on the heart and not on the outward appearance. Scripture says God discern our thoughts from afar and searchest out our path and our lying down and he knows all our ways. Solomon possessed this wonderful knowledge. He also knew that God will judge men according to his ways ( 2 Chro. 6: 30).
So Solomon was a great man. He lived a life of splendor and glory and honor. His lifestyle was incomparable and his fame was so great. The tradition of Solomonic splendor was famous even in Christ’s time. Jesus himself quote it during his public ministry (Mathew 6:29). He was a successful King in the history of Israel and there was complete peace and harmony with the neighboring countries during his reign. He was a very diplomatic ruler and his foreign policy was a remarkable one. He exercised control and authority over all nations around him. His wisdom was wonderful and his knowledge about God was tremendous. He was indeed a powerful King and ruler, a great man and a wise person. The queen Sheba was amazed by his wisdom and splendor. He is known as the Father of Hebrew wisdom literature. He made a good start in the sight of god and lived a faithful life in the first half of his life. He was the wisest of all who seek God (Ps. 14:2). But he failed to remain faithful in the sight of the Lord. He failed to serve God when he become old. This was because he violated many instructions of God which have been set in respect of Kings in Deuteronomy. We read in Deuteronomy that he (the King) mustn’t multiply horses for himself or cause people to return to Egypt in order to multiply horses (Deut. 17:16). The reason was that Egypt was famous for horses in ancient time. Solomon deliberately violated this commandment. Scripture says that he had forty thousand stalls for horses and he had twelve thousand horsemen for his chariots only. (1 King 4:26). If means he had tens of thousands of horses most of them would have brought from Egypt.
The second commandment in Deuteronomy was that he shall not greatly multiply Gold and Silver. This commandment was also probably violated by Solomon. He collected Gold like anything. The weight of Gold that came to Solomon in one year was six hundred and sixty six talents besides that which came from traders, and from traffic of the merchants and from all the Kings of Arabia and the governors of the land etc., etc. ( 1 King 10:14) Gold was plenty enough so that silver had no value during the reign of Solomon. ( 1 King 10:21).
The third commandment in the Deuteronomy in respect of King is that he shall not multiply wives for himself, that his heart turn away from God. There is yet another commandment that an Israelite should not have matrimonial ties with heathen people around them. Both these commandments have been deliberately and willfully violated by Solomon. Bible says that Solomon had seven hundred wives (princess) and three hundred concubines. He had matrimonial relationship with every heathen country around Israel. Early in his region he had married the daughter of an Egyptian pharaoh. That Egyptian princess remained his favorite queen. He built her house close to his own. ( 1 King 9:24). Tradition out side scripture says that even the visit of queen of Sheba transformed into a romance. Though polygamy was the matrimonial standard of the time among Jews; Rabbis interpreted later the fact that Solomon had only one son (Rehoboam) as a judgment sent by God for his violation of God’s law regarding marriage. Such feminine influence had its very bad effects on the Purity of his religious life.
Solomon deliberately violated all these commandments and turned away from God. His finishing was a complete failure though his beginning was very good. Though he possessed wisdom and divine knowledge about God he turned sway his heart after other gods. He went after heathen gods and goddesses. He offered burned offerings and sacrifices to Ashtoreth the goddess of Sisonians and Mikcom the abomination of the Ammonites and thus he did evil in the sight of the Lord. (1 King 11:5). Moreover he built a high place for Chemosh the abomination of Moab and for Melech the abomination of Ammonites on the Mountain east of Jerusalem. (1 King 11:7). He did this for all the dieties of his foreign wives. He preferred tp please his foreign wives rather than obeying God almighty. As a result God has rejected Solomon. God said to him that since you are guilty of not keeping my commandments and statues I will surely tear the Kingdom from you and will give to your servant (1 King 11:11). It has been literally fulfilled soon after the death of Solomon. So one man’s sin and unfaithfulness caused the division of the monarchy which ended in bitter rivalry and enimity among brothers throughout the history. Scripture doesnot contemplate Solomon never ever again. (his name does appears a few time in the Bible especially in new testemant). God forsaked him for ever. His name doesnot find any place in the list of heroes of faith though Rahab; the harlot and Jephthah; the son of a harlot have been mentioned by the Spirit of God.
Dear reader, beginning is of no use if you fail to have a good finishing. Paul reminds this principle to Timothy that “an athlete is not crowned unless he completes according to the rules” (2 Tim: 2:5). India’s Shyny Abraham lossed her Gold medal in Soul Asiad for such a violation of rule in respect of changing trackes. In fact God counts the end rather than beginning. Gos is impartial and he will judge or reward each one impartially in accordance with his deeds. Paul reminds this wonderful turth to Corinthians and warns them that
“we all must appear before the judgement seat of Christ so that each one may receive good or evil according to what he has done in the body. (2 Cori. 5;10). Though Solomon didnot tell that there is no God; yet he rejected the only living God and served the heathen gods. So by his deeds he became a fool eventhough he possessed all the worldly wisdom and understanding. So we can say that Solomon is a wise fool in the light of Scripture as scripture says that he who seekth not God is a fool. One who doesnot live inaccordance with the word of God and doesnpt walk in the ways of God; he is a fool who says in his heart that there is no God because he deleberately ignores the warning of judgement. Dear friend, how about you? You may have a very good start of your spiritul life. You may be born and broughtup in a Pentecostal family. You amy have a very good spiritual family background. Many of your parents may be christian workers or leaders or pastors. Some of you might have actively involved in the spiritual activities in your early christian life. All these things are very good but remember that if you fail to live a life worthy unto God today or till your death your labour is in vain because God recons the end rather than beginning. You may have a very good knowledge about God and you may be a scholar in theology. You may be able to preach well and speak the doctrines authoritatively or you may have done a lot of things for the glory of the name of God in the past and your meterial contribution towards gospel works may be a remarkable one. But all your efforts are in vain if you are turn away from God now or if you are a backslider at the moment. Remember that “Present” and “Future” are more important in the sight of God rather than the “Past”. So as Paul reminds the Corinthians “Run that you may obtain a prize”. Donot be a wise fool like Solomon but be a wise who walk in the ways of the Lord and does the will of God on earth till the death. Let us earnestly wish to finish our race like Paul did. (2 Tim. 4:7-8). Those who only finish the race will be remembered and rewarded. So run the race to obtain the glorious reward which the Lord had kept for us. May God bless you all. Amen.

Where are you in your spiritual walk with the Lord? New Year resolutions are made with intense commitment and desire on Dec 31st of every year. These resolutions may be secular or spiritual and we can achieve these by the grace of God. Secular resolutions may entail improvements in physical well being, striving for promotions at work, knitting a stronger bond within family and friends, etc. Where are you in your spiritual walk with the Lord? New Year resolutions are made with intense commitment and desire on Dec 31st of every year. These resolutions may be secular or spiritual and we can achieve these by the grace of God. Secular resolutions may entail improvements in physical well being, striving for promotions at work, knitting a stronger bond within family and friends, etc. Most of us wonder how can we be of service to the Lord. We hesitate to do anything because we feel inadequate that we do not possess extraordinary talents. But the Lord asks you “What is that in your hand?” (Exodus 4:2)
The examples of the men of God will reveal to you that if you are a willing soul the Lord will utilize you for His glory. Every person has innate gifts and talents that are unique to the individual that is given by God.
Moses had been commissioned by God to lead the Israelites out of bondage. The Lord prepared him for this for forty years in the wilderness. He was apprehensive about how the Egyptians and his fellowmen would react. He even stated to the Lord that he has a stammering tongue. The Lord did not heed to his inadequacies but only asked him “What is that in your hand?” He said “ a rod”. . And God said to him “You shall take this rod in your hand with this you shall do the signs. (Exodus 4:17)
We see that with this rod, Moses was able to perform many miracles in front of Pharaoh, divide the Red Sea, and produce water out from the rock…. Great miracles were accomplished with that rod when Moses obeyed the Lord. It was insignificant in itself, but it became a powerful instrument when committed to the Lord.
We can extrapolate this thought in the lives of David and the widow in 2 Kings 4: 1-17. After being anointed by Samuel the prophet, David went about his occupation as a shepherd boy. When the war cry of Goliath echoed through the Israelites army’s camp, he arose for the challenge. He equipped himself with what he had. We can imagine the Lord asking him “What is that in your hand?’ He would have replied “ a sling” The Lord would have replied “It is enough, go up against the Philistine giant and the great Goliath fell before the shepherd boy.
In the life of the widow, she was indebted to creditors who had vowed to take her children as slaves for payment. The prophet Elisha said to her “what shall I do for you? Tell me, what have you in the house?” And she replied “Your maidservant has nothing in the house, except a jar of oil.” We see that was sufficient for paying off her creditors and sustenance of her family. Don’t sell yourself short. If God has called you to a task, He’ll equip you for it. He merely asks, “What is that in your hand?’ Use what He has given you, and you’ll see what He can do with little things.
THE LORD USES SMALL TOOLS TO PERFORM LARGE TASKS.

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Tsf#l; cfUalsn'k[ Lyjulsa(jhk; Lh[ea#l\ c;Cu; ehS/lqk; K!ldlyk!k[. cl\lsr dkË; eyÉlnk[ ehS/lqk; fmjf/lyk=fk[. ejs' alrk Buylq[v :glPruk; dqjÉk[ :glPrujH r# Qgk dCG\k; aËk; rm\ju c;f{e[fjSulmk[ Sflal&R L\lqik; dqjÉk[ Ky*kilrk= f$lsymk/jH :nk[. efjik[ Selsh >lgU L'+S&m\juk; dkÉk*xk; dkmk;~ YelG\ru[)luj eluk; ijgj&k[ fjÑujH Tgj/luj. >lgUuk; dkÉk*xk; Sipekc[fdik; iluj&k[ YefUCuksm Qgk elMk; elmj, LSflmk[ Sflal&R fsRy[ c[Fjg; YelGÒruk; KgkijMk[ fsRy[ dma rjG%|j& c;f{e[fjSulmk[ djm)su L>u; Yelej&k. sesM'[ flH zl@rjYpujH :!k dqjÉk. fsRy[ zl@rjYpujH Sflal&R TYedlg; Qgk cIe[r; dlnk'k. 1 sfÍshlrJdUG 4î16 eyÉjgj)'fkSelsh dG\lik[ flR z;>JgrlpS\lmk; YePlrpofsRy[ C~[pS\lmk; sspi\jsRy[ dl|xS\lmk;dksm[ c>su SvG)kilrluj sixjs/mk'k. agj&k[ aNayÉ :ujg; :ujg; ijCkÓØlG f*xksm :f[aanilxsr tfjSgh[)kilR f*xksm d#ydsx ijMk aÓUldC\jSh)k[ tmk)s/mk'k. dÑjau[)k'fjR TmujH frj)k; tSÔl c;>ij&k[ flrk; akdxjSh)k[ ejmj)s/mk'k. dÑjau[)k'fjR TmujH Sflal&rk; aÓUldlC\jH t\j)qjÉk. Sflal&rk fsRy cIÔ dÑkdsx fs' ijCIcj)kilR dqjuk'j#. tYfSul YeliCU; Yec;z*xjH d{mjuk; Sipekc[fd\jH d{mju; LSrdgksm tqk\kdxjH d{mju; arÍjhl)jujM= cfU; Lujgk'jMk; SrgjH d!k dqjÉS/lX :d/sm Qgk L(hl/k[. Tsf#l; cfUalsn'k[ Lyjulsa(jhk; Lh[ea#l\ c;Cu; ehS/lqk; K!ldlyk!k[. cl\lsr dkË; eyÉlnk[ ehS/lqk; fmjf/lyk=fk[. ejs' alrk<Jd ~kÓjujH TfjsRy[ LGÒiUle[fj arÍjhl)kd LYf rjÍlgalu dlgUsal'ka#. ejs' Sipekc[fd\jH tqkfjugj)k'fk[ sdl!k[ ijCIcj)lfjgj)kilR eËkSal?. alYfa#, dlnlsf ijCIcj)k'iglnS#l >lzUilØlG t'k sspiivr; sixjs/mk\kduk; sv$k'k. ejs' Sflal&sRy[ Lh[ealu LijCIlc\jrk; LfJSRyflu rUluJdgn; domjuk!k. Lfk asËl'ka#, LS/lc[fhrlu SflaÍjH rj'k; egÙglzfaluj djMju Qgk cI>li ijSC<alnk. Lfjrk tÔjrk SdgxJuglu B*sx dkË; eyun; t'lnk[ Sfla&sRy eÊ;. TO SflaÍjrk edg; aËk[ Qgk Cj<Usr TS*lMuu[)lalujg'S#l. zkgkijsRy[ vjh cI>li*X Cj<UØlgjH gkes/mkd Qgk cfU; alYfalnk[. Lfksdl!k[ c;Cuj)k' ij<u\jH ehS/lqk; ak'jH rjh)' Sflal&rk fmjf/lR vjh rUlu*xk; K!k[. Shld\jsRy LÖk iRdgdxjHrj'kak= iJs!mk)s/M sspiwr; t#l; aÓUldlC\jH dkmjujgj)kdulnk[. TO a|l cS+xr\jsRy[ rmkijH rj'ksdl!k[ ekYfR fÙkglR ijCkÓØlsg L>jc;S~lPr sv$k'k. Yeju sspiwrSa, ]qk iG<)lhS\lx; rl; TO aÓUldlC\jH wJij)kilR Seldulnk[. Rj*X)k= YefjEh*xk; aËk; h>j)kilR Trjuk; Lh[e rlxkdX dkmj rj*X dl\jgj)n;. TS/lX fs' Lfk rHdj rj*sx t#iSguk; alrj)nsa'k[ :z|aks!(jhk; sspiivr\jrk[ ijegJpaluj YeiG\j)kilR dqjduj#S#l. Lfksdl!k rj*X t#ligk; 7 iG<; domj ixsg ÊaSulmk[ dl\jgj)n;. t'lH rj*xksm 7 iG<s\ aÓUldC\jsh ilc; tYfuk; :rÕYepal)kilR BlR egalijPj YCaj)k'flnk. Lfj'luj vjhsg vjh vkafhdX ]h[ej)kilR BlR :Yz|j)k'k. LfkSelsh t#ligk; Lisg dG\lijsRy >lzS\)k[ rm\ju iUd[fjuksmSul í akDlÔjg\jsRySul Segk[ tqkfju Qgk ~l}[wdomj Pgj)k'flujgj)k;. Sflal&sRy[ iuËjH sdl#UlR aj'k'fkSelsh Lrk>is/Mk. LfjsRy[ dlgn; asËl'ka#. ]fl!k[ 40-H eg; iG<aluj alrclÔgs/Mk sspi>lz\[ i'jMk[ L'k akfH c>ujsh ao/rluk; t#lËjrk; t#lalu frj)k[ Tfkisguk; Qgk iUd[fjsulmkselhk; ckijSC<; Lyjuj)kilR dqjÉjMj#. fsRy[ Segk[ cIGÏ\jH :gksmuk; ~l}[wjH K!lujgj)uj# ]'k= ulFlGÒU; arÍjhl)j dqjÉS/lX Sflal&rk[ :sd Qgk i#lu[a. Trjuk; tÔk sv$kilR dqjuk; :d/lsm cIGÏ\jH t\jujMk; Sflal&rk[ Qgk ckDik; Sfl'k'j#. cao|\jsh Srflik;, rlMjsh Yealnjuk;, c>ujsh ao/rk; L*sr YealnjfI; alYf; Lrk>ij&jMk= Sflal&rk[ Tsf#l; Qgk ekfkauluj alykdulnk[. Trjuk; fsRy[ YeiG\r; akDlÔg; :gk; cIGÏ\jH t\jujMjs#(jhk; sspi; fÙkglR fsRy[ rjh Qs) alrj&k[ frj)k[ f)flu Qgk Srf{c[Flr; fgk; t'k[ Sflal&R cIarÍl :Cicj&k. cIGÏ\jH :d/lsm ihju fjg)lnk[. dsÑ\l\ijP; sspiwr; Lijsm t\jS&G'jMk!k[. QSgl iUd[fjSuuk; dlnkSÙlX : iUd[fjuksm Segk; dG\lijsRy[ rla\jrkSi!j LiG svu[f dlgU*xk; aËk; Qgk Ëj. ij. c[YdJrjH t'Selsh aËk=iG)k[arÍjhl)kilR dqjuk;. cIGÏJu YeSÊejnj (Divine Network) -H dkmjulnk[ TfjsRy[ YeSÊen; rm\k'fk. egjvu)lsg Srl)juk= fjg)H :nk[ Sflal&R. TfjSrlmd; t#liSguk; QSgl Yzo/kdxluj fjgj&k[ LfjsRy[ vkafh)gluj QSglgk\sg fjgsÉmk)k' fjg)jH :nk[. TYedlg; fjgj& doM\jH r+ksm Sflal&R sv'ks/Mfk[ fsRy[ c>ujsh ]Ëik; clPk :ujgk' vlS)l&sRy[ vkafhujH K= Yzo/jH :nk[. ]fl!k[ 30 iG<)hS\lx; vlS)l&rk; Sflal&rk; Q'j&k[ :glPj&k. t'lH TO 30 iG<)lh\jrd; Qgk YeliCU; Selhk; Qgk SrYfc[Flr\k; duyj/ËkilR vlS)l&R YCaj&j#. t'lH :sg d!lhk; : iUd[fjSulmk[ ckijSC<; eyukilR vlS)l&R amj)lyj#. tijsm rjs'(jhk; dky&k[ Ymld[Ëk; dJCujhl)jsdls! vlS)l&R ulYfsv$kduk=k. fsRy YeiG\raoh; LSrdG sspi>lz\k[ dm'k igkilR Tmuluj fJG'jMk!k[. Tfl cIGz; fsRy[ rjcIG\ YeiG\rs\ alrj&fluj Tijsm dlnkilR dqjuk;. t'lH vlS)l&sRy[ SrYÔfI\jH dqjukd t'fk[ Sflal&rk[ QMk; c|j)kilR dqjuk'j#. t*srsu(jhk; TO Yzo/jH rj'k; Q'k gÊs/mn;. Ls#(jH cIGÏ\jH i'fk fs' Qgk zfjSdmluj alyk; Sflal&sRy[ vjÔulnk[. vjhsgls) cIGÏ\jH sv'lhk; cÔk<[mG :ujgj)uj#lsu'k[ ehgk; Yec;zj&k SdMjMk!k[. TS/lX flrk; : doM\jH :ujS/luS#l t' vjÔuk; T#lfj#. t'lH rgds\)kyj&k[ vjÔj&S/lX fs' rmk); Sfl'j. Trjuk; Lh[e; rln; sdMlsn(jhk; cIGÏ\jH fs' dqjÉk domjSu)l;. 2 SdlgjÔUG 5î10 -l; ildU; Sflal&sRy[ QG+ujH i'k. ÞLiriR CgJg\jH Tgj)kSÙlX svu[ffk r#fldjhk; fJufldjhk; Lfjrk f)iÑ; YelejS)!fj'k rl; t#ligk; Ydjc[fkijsRy rUlulcr\jsRy akÙlsd sixjs/Sm!fldk'k.ß LS$là TS/lSq T*srulsn(jH Trjuk; YefjEh; il*j)kS/lX t*sr :uj\Jgksa'k= vjÔ Sflal&sr ~lPj)kilR fkm*j. tYfSul SeSglmk ckijSC<; Lyjuj)kilrk= Licg; frj)k[ h>j&jMk!k[. t'lH fsRy[ fh)r; Srl)j Lfjrk[ fkrjÉjMj#. elql)ju :ujg; :ujg; Licg*sx)kyj&k[ QlG\k[ flR srmkiJG/jmkdulnk[. t'lH flacj&kS/luj, Trjuk; Q'k; sv$kilR dqjduj#. sspi; fÙkglsr Trjuk; Qgk wJijf; h>j&lH ixsg iUfUc[falu Qgk wJijf; ruj)ksa'k= Qgk Yefjw[B domj tmk\k. t'lH Lfjrk= Licg; T#lsu'k= ulFlGÒU; Sflal&sr iJ!k; pkîDjfrl)j alËj. cIGÏ; t'k eyÉlH tYfSul cSÔl<Yepalujgj)k; t'lnk[ vjÔj&jgk'fk[. t'lH TO Shld\jH si&k[ :f[aJu cSÔl<; Lrk>ij&iGS) cIGÏ\jhk; cSÔl<; Lrk>ij)kilH dqjduj=k t'k[ TS/lX arÍjhluj. TYedlg; LSrd; vjÔdX Sflal&sRy[ arÍjH domj dm'kSeluj. sesM'k[ :Sgl fs' fMj ijxj)k'fluj Sflal&rk[ Sfl'j. Tfl >lgU dl/jukaluj ak'jH. :d/lsm Qgk L(hlS/lsm Sflal&R fsRy[ >lgUsu Srl)j. L'+ Svm\j)k[ Q'k; arÍjhldk'j#. LS/lqlnk[ TO d!sf#l; siyk; cIe[r; :ujgk'S#l t'k= ulFlGÒU; Sflal&R arÍjhl)k'fk[. cIe[r; :ujgk'S#l t'k arÍjhluSflmk[ Lh[ea#l\ :CIlc; Sfl'j. LSflsml/; Qgk Ky& fJgkalrik;. Trjuk; cao|\jhk; c>ujhk; Qgk c[Flrik; Ts#(jhk; ckijSC<Jdgn\jrk Si!j cau; vjhiqj)k;. fsRy[ cIe[rik; fJgkalrik; Sflal&R >lgUsu Lyjuj&k. L'+Svm\j)k[ ixsg cSÔl<aluj. Lmk\ Bluylq[v glijshfs' Sflal&R c>l|lxjH t\j. Sflal&R i' Kmsr akMjSØH rj'k[ YelGÒj/lR fkm*j. Sulz\jrk i' QSglgk\gk; LSrlrU; dkCh; eyuk'fjrk edgaluj akMjSØH Tgk'k[ YelGÒj/lR fkm*j. :f[alijsRy[ ihju Qgk edG& Lijsm iUegj)kilR fkm*j. Lijsm :g;>j& KnG%k[ SpC\k t*k; iUlegj)kilR fkm*j. SpC\k[ srmkduk; dkykduk; rm'k[ ckijSC<; Lyjuj)k' fjg)jH :nk[ Sflal&R cS|lpgR. T'k[ LS`|; ixsg cSÔl<ilrlnk[. agnSal, dG\lijsRy[ igSil tÔk fs' :ulhk; Sflal&R TS/lX f$lylnk[. T's\ :f[aJu Shld\k[ dlnk' Qgk rUorf, ehS/lqk; YelPlrU; sdlmkS)!flu ij<u*R)k[ rl; YePlrU; sdlmk)k'j# t'k=flnk[. c[Flr*X)k;, alr*X)k;, Yec;zeJA\jrkaluj a#mj&k cau*X iU[Flil)j sdl!jgj)k' :f[aJu ShldSa am*jiSg! cau; LfjYdaj&jgj)ulnk[. Qgk :f[alijsRy[ ijh akqk Shlds\)lX ijhSuyjufldulH rCj&kSeldk' :f[al)sx dkyj&k= >lg; QSgl pjicik; rs+ >gj)sM[. cIGÏ glwU\jH rl; Yelej)s/mk' djgJm*xjsh ak\kdxlnk[ rl; sspiglwU\jSh)k[ rm\s/mk' QSgl wJijf*xk;. sspi wrSa KnG'k[ YeiG\jS)! cau; LfjYdaj&jgj)k'k. Yeju ckY|S\, dG\lijsRy[ am*jigijrk[ Trjuk; dlh*X LPjd; SC<j&jMj#. dG\lijsr cIÔgÊjfliluj cIJdgj&k[ ijCkÓjujhk; SiGelmjhk; wJij&lH sspi ivrYedlg; rJ cIGÏ\jH t\jsu'k igl;. t'lH cIGÏ\jH t#ligksmuk; c[Flr; QgkSelsh :ujgj)uj#.. Sipekc[fd; eyuk'k ÞLiriR CgJg\jH Tgj)kSÙlX svu[ffk r#fldjhk; fJufldjhk; Lfj'k f)iÑ; YelejS)!fj'k rl; t#ligk; Ydjc[fkijsRy rUlulcr\jsRy akÙlsd sixjs/Sm!fldk'k.ß L*srsu(jH cIGÏ\jH rjSÊe*sx dgkfk'igluj dG\lijsRy[ SihujH, ckijSC<Jdgn\JH ]Ëik; KÎl|ak=igluj rak)k[ akS'yl;. Lfj'luj sspi; ]iSguk; c|luj)kalyldsMk[. :SaR ixsg Swlhj fjg)k
>
KeSpCjî Þfl(xksm :f[alijsr)kyj&k c;clgj)kilR
Qgk rjaj<; Lrkipj)kSal?ß

agn;î Þark<Ul, Tfl rjsRy[ caualuj rjs' sdl!k
SeldkilrlujMlnk[ BlR ij'jgj)kfk[.ß
PrilRî ÞTS/lX LgkSf, trj)k[ Lh[e; domj cau;
fgnSaà.ß
agn;î ÞT#, BlR ixsg Swlhj fjg)jH :nk[ß
Clc[YfJu-clS(fjd K'fjuksm LfUk&SdlmjujH t\jujgj)k' :PkrJd Shld;. LfjsRy[ rmkijH >OfJd K'fj)k Si!j ijYCaaj#lsf gledH enjsumk)k' :PkrJd ark<UR. >OfJd K'fjujHdomj wJijf\jH t#l; SrmkilR dqjuksa'lnk[ ark<UsRy[ dn)kdoMH. enik; cÙ\k; Yefleik; t#l; wjijf\jsRy[ t#l YeC[r*xkSmuk; K\galuj ark<UR dlnk'k. TYedlg; t*sr t(jhk; dky& en; cÙlpj&k[ wJijf YeC[r*X)k[ egj|lg; dlnkilR T's\ ark<UR siÙH sdl=k'k.
TYedlg; >OfJd ij<u\jH alYf; YCÓi&k akS'lMkSeldk' ark<UsRy[ ulYf ehS/lqk; eglwu\jH sv'k[ Liclrj)k'k. LfjsRy[ dlgn; aËk cdh c{<[mjdSx)lxk; iUfUc[falu Lrk>iS\lmk dosmulnk[ ark<UR c{<[mj)s/Mjgj)k'fk[. ark<UsRy :f[alik[ Lisr aËk t#l c{<[mjdxjHrj'k; iUfUc[frl)jfJG)k'k. ark<Urjsh :f[alik[ rjfUalnk[. t#l wJijdxkSmuk; LÔU; agnS\lmk[ Liclrj)kSÙlX ark<UwJijf; L*sr Liclrj)k'j#lsu'k[ Sipekc[fd; sixjs/mk\k'k. t'lH TO cfU; arÍjhl)lsf ark<UR flh[)lhjd ij<u*X)k ej'lsh eg); elukdulnk[.
cl\lR YeSulzj)k' ]Ëik; ihju fYÔ; wJijf\jH YelPlrU; domju ij<u*xjRrj'k; r+ksm YCÓefyj&ksdl!k[ YelPlrU; dkyÉ ij<u*xjSh)k[ YCÓsu fjgj&kijmkdulnk[. t'lH cl\lsRy[ TO fYÔ\jH ark<UR ehS/lqk; dkmk*jSeldk'fluj dlnkilR dqjuk;.
ijCkÓ Sipekc[fd; ixsg iUd[faluj sixjs/mk\k' Qgk cfUak!k[. ÞQgk ark<UR cG%Shldik; Srmkduk; fsRy[ wJisr dxukduk; svu[flH Li'k tÔk YeSulwr;.? é aGs)lc[ 8î36 ê Qgk ark<UsRy[ :f[alijsRy ijh TO akqk ShldS\)lxk; ijhSuyjuflsn(jH, YeJu ck|IS\ TO :f[alijrkSi!j tsÔ(jhk; sv$kilR rjr)k[ dqjÉjMkS!l?. rjfUalufk; rjhrjh[)k'fkalu :f[alijsr r<[mal)jsdl!k[ wJijf\jH tÔk Srmjulhk; Lfk siyk; CorUsa'[ Sipekc[fd; sixjs/mk\k'k. Li'k tÔk YeSulwr;.? é aGs)lc[ 8î36 ê Qgk ark<UsRy[ :f[alijsRy ijh TO akqk ShldS\)lxk; ijhSuyjuflsn(jH, YeJu ck|IS\ TO :f[alijrkSi!j tsÔ(jhk; sv$kilR rjr)k[ dqjÉjMkS!l?. rjfUalufk; rjhrjh[)k'fkalu :f[alijsr r<[mal)jsdl!k[ wJijf\jH tÔk Srmjulhk; Lfk siyk; CorUsa'[ Sipekc[fd; sixjs/mk\k'k.
TO Ymld[ËjsRy fhs)MJH eyÉjgj)k'fk Selsh ixsg Swlhj fjg)k= Qgk iUd[fj :ujgj)l; rj*X. ckijSC<; SdX)kilR cauSal flh[egUSal T#l\ iUd[fjuk; :ujgj)l;. t'lH rjrul\ rlqjdujH agn; rjs' ejmjdomk;. agn\jsRy akRejH QqkikdqjikdX eyukilR rjr)k[ dqjukduj#. agn; rjC[vu; cau; rjC[vuaj#lsu'k alYf;. rjrul\ rlqjdujH agn; rjs' ejmj)kmkSÙlX ÞS| agnSa, rjsRy wu; tijsm? S| agnSa, rjsRy ij<ak=k tijsm?ß é 1 sdlgjÔUG 15î55 ê t'k ssPgUS\lmk rjr)k[ eyukilR dqjukSal?. dG\lilu SuCkYdc[fkijsr cIÔgÊjfliluj cIJdgj& Qgk iUd[fju[)k alYfSa TYedlg; ssPgUS\lmk[ eyukilR dqjduk=k.
Yeju ck|IS\à, cau; rjr)kSi!j dl\krjh[)kduj#. TS/lX fs' Qgk fJgkalr\jH t\jS&gkd. dG\lilu SuCk Ydc[fkijsr cIÔgÊjfliluj cIJdgj&k[ Qgk sspissefhluj fJJgkilR sspi; rjr)k dIe rHdkalyldsM. :SaR.

By. Wilson Philip M. Com, Dallas
uS|li tsRy TmurS#
trju[)k[ akMk!lduj# é2ê
e&/kH/ky\k djm\k'iR
agn\lq[igujR dl\jmk'k. é2ê
1. dogjgkX flq[igujH rm'lH
ulsflgrGÒik; >us/mj# é2ê
LisRy[ imjuk; Sdlhksas'
rjfU; rjfU; egjelhju[)k'k é2ê éuS|liê
2. alflejfl)X ay'lhk;
alGS%lmk SvG\k ekngkaiR é2ê
dn[anj Selshs' dl\jmk'k
K=; d$jshs' i|j&jmk'k. é2ê éuS|liê
3. Shlds\ rJfjujH >gj&jmkilR
glwlPjglwR tqks'=lylu[ é2ê
rJfjujR cogUR i'mkSa'.
:Pj t#l; Seluj ayÉJmkSa é2ê éuS|liê